Isaiah 9:6 For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
What is this Christmas thing that the Christian church holds as so important? There is no Christmas in the bible. There is however Hanukah – the festival of light – that celebrates the rededication of the Jerusalem temple after its defilement by invading Hellenist imperial forces. The festival of light occurs at various times in December, depending on the year as the Hebrew calendar is lunar as opposed to Rome’s solar matrix.
John 10 tells us that Jesus participated in the festival of light, indeed that is where he declared himself as Messiah before the skeptical temple authorities.
The Roman Christmas festival is a re-branding of various Hellenist festivals including the (virgin) birth of deities such as Mithra and Sol Invictus that occurred on December 25 in pre-christian Rome.
The irony of the Christian church’s embrace of Christmas is that its roots lie in the same Hellenic culture and tradition as the invaders of Judea that defiled the Jerusalem temple and whose eviction from Israel is celebrated in the festival of light.
The birth of Jesus is recorded in the bible – the nativity story. Jesus was born in the context of rule under King Herod the Great, a fraudulent and corrupt king of the Jews who operated a puppet regime of Rome and redeveloped the Jerusalem temple with Rome’s loot. The baby Jesus is born a king by way of his authentic descent from King David, a terrible threat to the sovereignty of Herod and for which the massacre of the innocents was ordered.
The nativity story, just like the festival of light, is a story of indigenous sovereignty and its assertion under imperial domination. This has somehow been white-washed from Christendom’s retelling of the story.